During his life on earth Jesus challenged the accepted culture of his time, often creating a societal and political storm as He did so. He was not what many expected the Messiah to be, even though there had been plenty of prophecy that provided more than enough detail of what to expect from Him. He was unusual, edgy, on the margins, drawing to Himself those who could be described in the same way. Whether ordinary fisherman, or outcasts of their time such as tax collectors and prostitutes, Jesus mixed with people that the establishment elite refused to engage with—at least publicly!
When we look at where Jesus came from and what happened to Him, perhaps it provides us with a clearer picture of who He is, challenging us to think about how He lived, and how He might challenge today’s culture in these difficult political times.
Poor As starts in life go, they don’t get a whole lot poorer than Jesus. Born on the road, with only a stable available to provide his mother with a small amount of privacy and comfort. His first bed the feeding trough used for the animals, his first visitors some young shepherds.
Jesus’ family were not from the wealthy elite, they were a young couple who were just starting out on life themselves and would have experienced absolute poverty. Joseph is described in Matthew 13:55 as a carpenter, “Is not this [Jesus] the carpenter’s son? Is not his mother called Mary?” but He was more likely to be a builder or stone mason. The Greek word ‘tekton,’ translated in the Bible as carpenter, is more accurately translated to mean craftsman or builder. Jesus would have followed His earthly father into this trade, but it was not one which would have attracted much wealth.
Jesus would have known a simple, hard life as a child, and as He grew into adolescence and adulthood. But poverty wasn’t the only challenge that this young family faced.
Child Refugee Once the birth of the child foretold by prophecy and by the wise men had come to the notice of the tyrant King Herod, he gave orders to kill all small boys in Bethlehem (Matthew 2:13-18). Mary, Joseph and Jesus were forced to flee to Egypt to take refuge, where they remained for perhaps two years or so until Herod died before returning to Nazareth.
The United Nations High Commissioner for Refugees defines them as follows: “A refugee is someone who has been forced to flee his or her country because of persecution, war, or violence. A refugee has a well-founded fear of persecution for reasons of race, religion, nationality, political opinion or membership in a particular social group.”
Jesus was part of a particular social group, boys aged two or under born in or around Bethlehem. His life was in danger of violence and death if they stayed in Israel, so they fled. By today’s definition, Jesus was a child refugee.
Homeless As Jesus started His ministry, He left the family home and wandered through the region. It is likely that He stayed in the homes of His friends and disciples as He spent this three years in ministry, but it seems clear that during this time He had no home of His own. He Himself comments in Luke’s Gospel, “Foxes have holes and birds have nests, but the Son of Man has no place to lay his head.” Luke 9:58. In saying this, He was describing both His own homelessness on earth and His separation from His heavenly home, as well as the expected circumstance for many who followed Him.
Shelter, a homeless charity in the UK, describes being homeless as follows: “The definition of homelessness means not having a home. You are homeless if you have nowhere to stay and are living on the streets, but you can be homeless even if you have a roof over your head. You count as homeless if you are staying with friends or family, staying in a hostel, night shelter or Bed & Breakfast accommodation.”
It seems unlikely that Jesus slept on the streets, but in other ways He appears to meet the current criteria for homelessness.
Disabled? The current definition of disability under the UK’s Equality Act 2010 says that, “You're disabled… if you have a physical or mental impairment that has a 'substantial' and 'long-term' negative effect on your ability to do normal daily activities.”
Was Jesus disabled in the final days of his life on earth? Did He experience mental health challenges? Did He carry the marks of His acquired physical disability with Him when He ascended to heaven? Big questions, but there are some clues that can help us, especially in the Gospel of the good doctor, Luke.
As Jesus prays on the Mount of Olives, He prays with such anxiety and earnestness that He seems to experience hematohidrosis, the sweating of blood. Luke describes the event:“And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground.” Luke 22:44. While hematohidrosis is a temporary phenomenon, it does highlight the extreme mental anxiety and stress that Jesus was experiencing at the time.
Jesus is subsequently beaten so badly that He could not be recognized due to His condition; horrendous injuries inflicted by whip, fist and thorn. And then we reach the cross, where Jesus’ hands and feet had iron nails driven through them causing unimaginable damage and pain as His whole body weight hung on these wrecked appendages.
The shock to His body of all of these outrages probably caused hypovolemic shock, causing fluid to gather in the sack around the heart and around the lungs. After Jesus died, a Roman soldier thrust a spear through His side, probably piercing both the lungs and the heart, and blood and water came from His side just as recorded by John, “… one of the soldiers pierced Jesus’ side with a spear bringing a sudden flow of blood and water.” John 19:34.
After the resurrection, we read that Jesus appeared to His disciples and other followers several times. In John’s account of Jesus’ encounter with Thomas, He describes how Jesus still bore the wounds of His crucifixion, “Put your finger here; see my hands. Reach out your hand and put it in my side. Stop doubting and believe.” John 20:27.
Luke provides us with the story of the encounter with two of Jesus’ followers on the road to Emmaus, identified as happening on the same day as the resurrection, “Now that same day…” Luke 24:13. Jesus is able to walk with them, seemingly untroubled by the trauma that His feet, and indeed His whole body, had endured.
So while Jesus’ resurrected body clearly carried the marks of his suffering, He seemed to be free from the physical disability that would ordinarily have been expected to accompany them. As Jesus ascended to heaven a short time later, He carried those scars with Him and bears them still, not as a sign of weakness but as signs of His love for us all.
As the prophet Isaiah foretold,“He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem.” Isaiah 53:3. In this world where the poor suffer at the hands of the rich, where child refugees wash up on the shores of the Mediterranean, where homelessness and the sofa surfing that Jesus experienced is on the increase, where people with disabilities are shunned or treated like scroungers, where the poor, weak, vulnerable, and disadvantaged are mocked and ridiculed, in this world, Jesus Christ would, and does, fit right in.
Whether or not Jesus would be classified as disabled, He surely knew poverty, experienced being a refugee, was homeless, and understood suffering and pain like no one else ever has or will. That is why, whatever our situation, whatever our story, whatever the pain we carry, we have a Savior who has been there, and is there with us now in the midst of it all. He gets it.
Hallelujah, what a savior!
Amen.
Mark Arnold is the Additional Needs Ministry Director for Urban Saints Church, Luton, Bedfordshire, UK. Follow his writing at https://theadditionalneedsblogfather.com
